Apartheid

 

"From 1927 until the early '50s, there was a law in Canada that forbade Indians to raise money and hire lawyers to fight land claim suits. They had actually been shut out from using the law on the basis of race; this was a discriminatory law that would have done credit to the apartheid regime of South Africa."
                                                                                                     Ronald Wright


"RECEIVING MONEY FOR THE PROSECUTION OF A CLAIM
141. Every person who, without the consent of the Superintendent General expressed in writing, receives, obtains, solicits or requests from any Indian any payment or contribution or promise of any payment or contribution for the purpose of raising a fund or providing money for the prosecution of any claim which the Tribe or Band of Indians to which such Indian belongs, or of which he is a Member, has or is represented to have for the recovery of any claim or money for the said Tribe or Band, shall be guilty of an offense and liable upon summary conviction for each such offence to a penalty not exceeding two hundred dollars and not less than fifty dollars or to imprisonment for a term not exceeding two months."

                                                                                           The Indian Act, 1927


[This section of the 1927 Indian Act placed an impossible burden upon Bands that wished to take legal action against the Crown or file a claim:]


"The 1927 Indian Act amendments, which were in force until 1951, brought about a shameful period in Canada's  history. Our people were, by Canadian law, virtually forbidden to leave our reserves without permission from the Indian agent, who now controlled almost every aspect of our lives, and the courts were effectively cut off to us as an avenue for addressing a land claim against the government. Our reserves began to resemble the internment camps that were set up during the world wars for enemy aliens."
                                        Arthur Manuel, Unsettling Canada A National Wake-up Call

 

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"Civilization in India (1947) and other dependent colonies was not without impact in Canada . . . Indigenous people found inspiration in such decolonization for their own struggles. Canada had been a leader in expelling South Africa from the Commonwealth in 1961 because of its race laws discriminating against Black people. Yet the Indian Act had resulted in a Canada form of apartheid with its race-based discrimination laws for Indians."
                                     Jim Reynolds, Canada and Colonialism An Unfinished Business

 

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[The British Commonwealth of Nations was made up of equal nations which were once governed by Britain but were now united under the British monarchy. In March 1961 South Africa voted to become a republic and had to reapply for membership in the Commonwealth. Canadian Prime Minister John Diefenbaker, shown at the head of the table, opposed South Africa’s policy of apartheid but feared that a vote on South Africa’s admission might split the Commonwealth along racial lines. Diefenbaker helped draft a statement of basic principles stating the importance of equality for all members of the Commonwealth regardless of race, colour or creed. This forced South Africa to make a choice before the matter of its admission was put to a vote. South Africa refused to accept the principles and withdrew its application for membership. It would rejoin the Commonwealth in 1994.]

 

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"The concentration camps [reserves] were invented in Canada and transported to South Africa."
                                                      Heather Robertson, Reservations are for Indians

"When the ranchers were given the Land, First Nations were crowded into concentration camps that were called reserves."
                                                          Lorraine Weir with Chief Roger Williams
                                                          Lha Yudith'in We Always Find a Way.

 

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"Don't knock a man down and then ask why he lives in the dirt. Don't strip a man of his clothing and then ask why he is naked. Don't filch a man of his authority, his right to rule his home, his dignity as a man, and then ask him why his culture is substandard."
                                                                                        Chief Dan George, 1966

 

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